Why this Blog ? News articles in the Wide World of Web, quite often disappear with time, when they are relocated as archives with a different url. Archives in this blog serve as a library for those who are interested in doing Research on Aadhaar Related Topics. Articles are published with details of original publication date and the url.
Aadhaar
The UIDAI has taken two successive governments in India and the entire world for a ride. It identifies nothing. It is not unique. The entire UID data has never been verified and audited. The UID cannot be used for governance, financial databases or anything. It’s use is the biggest threat to national security since independence. – Anupam Saraph 2018
When I opposed Aadhaar in 2010 , I was called a BJP stooge. In 2016 I am still opposing Aadhaar for the same reasons and I am told I am a Congress die hard. No one wants to see why I oppose Aadhaar as it is too difficult. Plus Aadhaar is FREE so why not get one ? Ram Krishnaswamy
First they ignore you, then they laugh at you, then they fight you, then you win.-Mahatma Gandhi
In matters of conscience, the law of the majority has no place.Mahatma Gandhi
“The invasion of privacy is of no consequence because privacy is not a fundamental right and has no meaning under Article 21. The right to privacy is not a guaranteed under the constitution, because privacy is not a fundamental right.” Article 21 of the Indian constitution refers to the right to life and liberty -Attorney General Mukul Rohatgi
“There is merit in the complaints. You are unwittingly allowing snooping, harassment and commercial exploitation. The information about an individual obtained by the UIDAI while issuing an Aadhaar card shall not be used for any other purpose, save as above, except as may be directed by a court for the purpose of criminal investigation.”-A three judge bench headed by Justice J Chelameswar said in an interim order.
Legal scholar Usha Ramanathan describes UID as an inverse of sunshine laws like the Right to Information. While the RTI makes the state transparent to the citizen, the UID does the inverse: it makes the citizen transparent to the state, she says.
Good idea gone bad
I have written earlier that UID/Aadhaar was a poorly designed, unreliable and expensive solution to the really good idea of providing national identification for over a billion Indians. My petition contends that UID in its current form violates the right to privacy of a citizen, guaranteed under Article 21 of the Constitution. This is because sensitive biometric and demographic information of citizens are with enrolment agencies, registrars and sub-registrars who have no legal liability for any misuse of this data. This petition has opened up the larger discussion on privacy rights for Indians. The current Article 21 interpretation by the Supreme Court was done decades ago, before the advent of internet and today’s technology and all the new privacy challenges that have arisen as a consequence.
Rajeev Chandrasekhar, MP Rajya Sabha
“What is Aadhaar? There is enormous confusion. That Aadhaar will identify people who are entitled for subsidy. No. Aadhaar doesn’t determine who is eligible and who isn’t,” Jairam Ramesh
But Aadhaar has been mythologised during the previous government by its creators into some technology super force that will transform governance in a miraculous manner. I even read an article recently that compared Aadhaar to some revolution and quoted a 1930s historian, Will Durant.Rajeev Chandrasekhar, Rajya Sabha MP
“I know you will say that it is not mandatory. But, it is compulsorily mandatorily voluntary,” Jairam Ramesh, Rajya Saba April 2017.
August 24, 2017: The nine-judge Constitution Bench rules that right to privacy is “intrinsic to life and liberty”and is inherently protected under the various fundamental freedoms enshrined under Part III of the Indian Constitution
"Never doubt that a small group of thoughtful, committed citizens can change the World; indeed it's the only thing that ever has"
“Arguing that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say.” -Edward Snowden
In the Supreme Court, Meenakshi Arora, one of the senior counsel in the case, compared it to living under a general, perpetual, nation-wide criminal warrant.
Had never thought of it that way, but living in the Aadhaar universe is like living in a prison. All of us are treated like criminals with barely any rights or recourse and gatekeepers have absolute power on you and your life.
Announcing the launch of the # BreakAadhaarChainscampaign, culminating with events in multiple cities on 12th Jan. This is the last opportunity to make your voice heard before the Supreme Court hearings start on 17th Jan 2018. In collaboration with @no2uidand@rozi_roti.
UIDAI's security seems to be founded on four time tested pillars of security idiocy
1) Denial
2) Issue fiats and point finger
3) Shoot messenger
4) Bury head in sand.
God Save India
Monday, January 16, 2017
10662 - Aadhaar critical step in enabling fairer access: U.N. The Hindu
Wednesday, May 14, 2014
5527 - The Untold Saga of Aadhaar Nilekani at SKOCH - INCLUSION
Sunday, April 29, 2012
2542 - Shubhashis Gangopadhyay: The real meaning of inclusion - Business Standard
It's a word that everyone uses, even though its definition is fuzzy
Shubhashis Gangopadhyay / Apr 28, 2012, 00:01 IST
It is always great to talk to teenagers. The other day I was speaking to two of them who are in their first year of college — articulate, ambitious and not afraid to ask difficult questions. The first thing one notices among this age group is that they know how to push a discussion forward. They never stop you when you are yet to complete what you have started saying and, most importantly, they think about what you have said before they speak. In particular, and this may be because they are just about starting to find their feet as adult Indians, they seldom assume that you must be wrong if they do not understand what you have said.
Our discussion was about inclusion in education. And they started with the following question. There are millions of students finishing school who sit for the Indian Institute of Technology exams, but only a few thousands get in since there are only that many seats in these institutions. These are expected to be the very best, and people know it. The fact that a very small proportion of those who try actually get admitted makes IIT-ians end up being a small and exclusive group. Would inclusion mean that more IITs are created, more seats are generated, and a greater number of students get into these institutions? And, if that happens, and the IIT entrance tests are truly discerning, more seats would mean that we will have to go down the talent ladder, and students with lesser and lesser ability will become IIT-ians. This will dilute the average quality of an IIT-ian, reduce their average pay and, hence, the rush to enter an IIT. They did not stop there but went on to say that, indeed, can this not be said for all levels of education?
Obviously, I was immediately tempted to say that everyone entering an IIT is not “inclusion”. But, before I said that, I started thinking how to define “inclusion”. If inclusion is a concept worth striving for, it is worth defining it in the first place.
To ensure that it is indeed a worthwhile thing to achieve, we must be able to distinguish between what is inclusion and what is not. If everything we want to do is “inclusion”, it is a trivial concept; if we cannot figure out what it is we must do, it is a vacuous concept.
Given that all our leaders and all multi-lateral aid agencies and everyone who wants to make a statement are talking about inclusion, it is a great idea to try and understand what it is and what it is not.
In India, financial inclusion is a common term. We have operationalised it into that of opening a bank account for every adult. Unfortunately, when some of us went to some villages to help the villagers open bank accounts, they were totally unexcited about it. We explained the advantages of opening the account – saving their extra cash and withdrawing from it whenever they wanted to – but they were not impressed. At first we thought it was a lack of “financial literacy”, another buzzword doing the rounds in academic, civil society and policy circles. It was only later that we realised the reason was much simpler. Going to the bank for any purpose was difficult, if not impossible, for these villagers. The bank was a frightful place, and they were treated with disdain by its officers. At least, that was their perception. They were more at ease doing other things with their money than saving it in bank accounts. Oh! They would love to have access to something like bank accounts — but not in the institutions we wanted them to open in. The bank to them was exclusively for others, people who were not like them.
So, if having bank accounts is not financial inclusion, what is? We are back to the original question: what is inclusion? Let us try another oft-repeated objective: inclusive growth. Many suggest that our post-reform experience is not one of inclusive growth. I am yet to understand what exactly this means. Does it mean that everyone’s earnings must increase at the same rate? Or, these rates could be different as long as they are all positive? Should the poor first become non-poor and then others can grow?
The students’ question brought back all these confusions that I have long had and tried to cover up so that I was not excluded from the group of people who knew what inclusion is and, hence, talked about it a lot. I did not want the teenaged students to include me in their group — those who do not know what inclusion in education meant.
So, I racked my brains and came up with the following answer. Inclusive education does not mean that everyone must enter, or pass out from, an IIT. It only means that if you wanted to, you could have a shot at it. The child labourer is excluded because she can never dream of entering an IIT; she may absolutely hate IIT, but not trying to join an IIT should be her decision. Even if there is only one IIT train, every child must have access to the platform where the train comes. Of course, not everyone will get on to the train but everyone knows what to do to have a shot at the train. This is called inclusion in education. Everyone must go to school till class 12; those who work hard, and are willing to work harder still, will join an IIT. Others will, by choice, decide not to work that hard and become economists.
Friday, November 25, 2011
2009 - Inclusion | Letter from the Editor
Editor-in-Chief, Inclusion
I was recently invited by SEWA to address their annual general meeting and took the opportunity to experience their work firsthand in a couple of villages. Barely literate salt pan workers were discussing branding and business strategy. With a one million rupees capital, their turnover was 45 million rupees last year and they had just negotiated a 1 billion-rupee loan from a bank. They have been training the daughters of the workers on data-entry, who in turn have found employment with the village Panchayats. Cannot think of a better response to poverty and exclusion. This issue of inclusion carries many such stories of empowerment from SEWA.
Other than the good work being done under Rashtriya Swasthya Bima Yojana (RSBY), micro-insurance seems to be a disaster area, with neither the Ministry of Finance nor the regulator pushing the insurance companies. If one simply Googles “IRDA and financial inclusion/micro-insurance,” one would be hard-pressed to get any results. Absolutely the reverse is true if one Googles “RBI and financial inclusion.” Little wonder, Life Insurance Corporation does not even consider insurance for the poor as a key result area. Commitment to micro-insurance should be a key deciding factor while appointing the new chairman of LIC.
Our last issue on Aadhaar sparked off many a debate within the government and other stakeholder communities. It also helped put all the unanswered issues on the front-page of mainline media. At long last, Aadhaar is going through the acid test! Unfortunately, the debate is still being hijacked by issues of administrative control and autonomy rather than on how quickly we can provide an identity to the bottom 600 million Indians. Just exactly why we need to photograph them, fingerprint them, iris scan them for proving poverty and their need for government subsidies, that too seem to be getting capped at 32 rupees a day as definition of poverty, which now seemingly is undergoing correction.
The fallout of the 2G and CWG episodes is taking its toll with quite a few departments deciding to roll-back reforms and handling projects with no/little involvement of the private sector. Spending worth billions of rupees is being planned on mega-projects for many of which the government clearly lacks the skill sets or capacity. A senior technocrat cited the “Golden rule – he who controls the gold (government) decides the rule.” Repercussions of this statement in a democracy can be pretty dangerous. Other government departments have become pretty stringent with levying penalties and revoking bank guarantees etc. Are we throwing the baby out with the bath water? lWhen I met Nandan Nilekani six months or so after he took over as chief of UIDAI, his question to me was that with him joining the government, what has changed? I said, the general public has a lot of expectations from him - from poverty alleviation to education, he seems to be holding answers to all problems that have plagued India since independence. And my biggest challenge? he asked. Delivering on those expectations was my answer.
Two years down the line, this has turned true. Aadhaar is today expected and ‘loosely’ positioned to be the sole panacea that will transform governance, make Bharat part of the growth process, plug leakages and slippages into welfare schemes and bring about prosperity all around. What is essentially an identity number has been over-romanticized as an ‘enabler’ to put India on a fast-track growth path by virtue of becoming a pivot around which all anti-poverty measures will rotate and also deliver. While Nandan's contention is that he has not promised any such thing, the fact is that he has also never denied the frenzied media reports on UID as a fix all solution. There seems to be a demand generating industry at work for UID and the UID enabled.
It is feared that UID is attempting to impose technology to foster centralisation rather than promote de-centralisation and coming up with magical remedies in technology for problems that perhaps have solutions only in governance reform and institutional regeneration. Sometimes, technology can even be used as a quick bypass to constitutional provisions. Panchayati Raj Institutions being deprived of their right to 'identify' its people as the main UID registrars is a case in point. Focus is instead on 'identifying the already identified' who open bank accounts or have ration cards or even PAN cards. Arguments for conditional fund transfers instead of unconditional fund transfers and technology duplication efforts like the Aadhar enabled RuPay card to do exactly what all cards do anyway are some of the cases in point.
The Planning Commission has started the consultations for 12th Plan and has formed several committees consisting of experts. One such committee on formulating the department of IT plan has over 60 members and no visible representation from civil society or consumer groups - coherence of discussions notwithstanding. Yet other sub-groups are being formed ministry wise to look at their need for ICT rather than having an overall perspective on an underlay of ICT for the 12th Plan that can result in a virtual silo-busting within the government schemes and can actually make this plan different from the earlier ones and hopefully ranking it higher on delivery and inclusive growth.
There is also little clarity as to how the government will integrate the UID with the National Population Registrar (NPR). Considering the multifarious agencies and the issues involved in the work of capturing biometrics and digitizing the demographic information it certainly is a gigantic task. Is does not seem to have happened at least in Tembhli where the information captured by private enrolment agency for the card is not quite at par with the details earlier collected by the census enumerators.
To end on a lighter note, a close associate of mine who hails from Kumaon hills was recently given an Aadhaar card. His biometrics, photo and other details were captured at the time of application. The person who delivered the card demanded a photo identity to match the photo on the Aadhaar card and handed over the card on seeing his PAN Card ! So much for biometric technology.

