In 2009, I became extremely concerned with the concept of Unique Identity for various reasons. Connected with many like minded highly educated people who were all concerned.
On 18th May 2010, I started this Blog to capture anything and everything I came across on the topic. This blog with its million hits is a testament to my concerns about loss of privacy and fear of the ID being misused and possible Criminal activities it could lead to.
In 2017 the Supreme Court of India gave its verdict after one of the longest hearings on any issue. I did my bit and appealed to the Supreme Court Judges too through an On Line Petition.
In 2019 the Aadhaar Legislation has been revised and passed by the two houses of the Parliament of India making it Legal. I am no Legal Eagle so my Opinion carries no weight except with people opposed to the very concept.
In 2019, this Blog now just captures on a Daily Basis list of Articles Published on anything to do with Aadhaar as obtained from Daily Google Searches and nothing more. Cannot burn the midnight candle any longer.
"In Matters of Conscience, the Law of Majority has no place"- Mahatma Gandhi
Ram Krishnaswamy
Sydney, Australia.

Aadhaar

The UIDAI has taken two successive governments in India and the entire world for a ride. It identifies nothing. It is not unique. The entire UID data has never been verified and audited. The UID cannot be used for governance, financial databases or anything. It’s use is the biggest threat to national security since independence. – Anupam Saraph 2018

When I opposed Aadhaar in 2010 , I was called a BJP stooge. In 2016 I am still opposing Aadhaar for the same reasons and I am told I am a Congress die hard. No one wants to see why I oppose Aadhaar as it is too difficult. Plus Aadhaar is FREE so why not get one ? Ram Krishnaswamy

First they ignore you, then they laugh at you, then they fight you, then you win.-Mahatma Gandhi

In matters of conscience, the law of the majority has no place.Mahatma Gandhi

“The invasion of privacy is of no consequence because privacy is not a fundamental right and has no meaning under Article 21. The right to privacy is not a guaranteed under the constitution, because privacy is not a fundamental right.” Article 21 of the Indian constitution refers to the right to life and liberty -Attorney General Mukul Rohatgi

“There is merit in the complaints. You are unwittingly allowing snooping, harassment and commercial exploitation. The information about an individual obtained by the UIDAI while issuing an Aadhaar card shall not be used for any other purpose, save as above, except as may be directed by a court for the purpose of criminal investigation.”-A three judge bench headed by Justice J Chelameswar said in an interim order.

Legal scholar Usha Ramanathan describes UID as an inverse of sunshine laws like the Right to Information. While the RTI makes the state transparent to the citizen, the UID does the inverse: it makes the citizen transparent to the state, she says.

Good idea gone bad
I have written earlier that UID/Aadhaar was a poorly designed, unreliable and expensive solution to the really good idea of providing national identification for over a billion Indians. My petition contends that UID in its current form violates the right to privacy of a citizen, guaranteed under Article 21 of the Constitution. This is because sensitive biometric and demographic information of citizens are with enrolment agencies, registrars and sub-registrars who have no legal liability for any misuse of this data. This petition has opened up the larger discussion on privacy rights for Indians. The current Article 21 interpretation by the Supreme Court was done decades ago, before the advent of internet and today’s technology and all the new privacy challenges that have arisen as a consequence.

Rajeev Chandrasekhar, MP Rajya Sabha

“What is Aadhaar? There is enormous confusion. That Aadhaar will identify people who are entitled for subsidy. No. Aadhaar doesn’t determine who is eligible and who isn’t,” Jairam Ramesh

But Aadhaar has been mythologised during the previous government by its creators into some technology super force that will transform governance in a miraculous manner. I even read an article recently that compared Aadhaar to some revolution and quoted a 1930s historian, Will Durant.Rajeev Chandrasekhar, Rajya Sabha MP

“I know you will say that it is not mandatory. But, it is compulsorily mandatorily voluntary,” Jairam Ramesh, Rajya Saba April 2017.

August 24, 2017: The nine-judge Constitution Bench rules that right to privacy is “intrinsic to life and liberty”and is inherently protected under the various fundamental freedoms enshrined under Part III of the Indian Constitution

"Never doubt that a small group of thoughtful, committed citizens can change the World; indeed it's the only thing that ever has"

“Arguing that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say.” -Edward Snowden

In the Supreme Court, Meenakshi Arora, one of the senior counsel in the case, compared it to living under a general, perpetual, nation-wide criminal warrant.

Had never thought of it that way, but living in the Aadhaar universe is like living in a prison. All of us are treated like criminals with barely any rights or recourse and gatekeepers have absolute power on you and your life.

Announcing the launch of the # BreakAadhaarChainscampaign, culminating with events in multiple cities on 12th Jan. This is the last opportunity to make your voice heard before the Supreme Court hearings start on 17th Jan 2018. In collaboration with @no2uidand@rozi_roti.

UIDAI's security seems to be founded on four time tested pillars of security idiocy

1) Denial

2) Issue fiats and point finger

3) Shoot messenger

4) Bury head in sand.

God Save India

Wednesday, March 30, 2016

9680 - Social Entrepreneurship by the Billions


An audacious effort to provide digital ID numbers throughout India illustrates the potential for large-scale change.



Illustration by Lars Leetaru

Only a decade ago, some 400 million people in India lacked any type of formal documentation. Most were impoverished and, without even basic identification such as a birth certificate, they were marginalized and unable to alter their societal status. This condition made them, in effect, noncitizens, with no influence on or ability to participate in their country’s economic and legal systems. They couldn’t vote, open a bank account, or access government services.

Nandan Nilekani wrote about this problem in his 2008 book, Imagining India: The Idea of a Renewed Nation (Penguin Press). An engineer by training, he was one of the cofounders of Infosys, the IT services giant that helped spur India’s technology revolution. In his book, Nilekani proposed providing each of India’s approximately 1.2 billion citizens with a unique, fraud-proof identifier. The following year, India’s then prime minister, Manmohan Singh, asked Nilekani to turn this idea into reality. He appointed Nilekani chairman of a new government agency, the Unique Identification Authority of India (UIDAI), which was tasked with creating such an identifier. The initiative came to be called Project Aadhaar (the Hindi word for foundation or base).

India’s documentation problem was the product of a system in a miserable equilibrium. Left alone, it would continue to operate in the same way and deliver the same outcomes — hundreds of millions of people excluded from formal citizenship. Shifting such an equilibrium is no simple task. But it is the sort of challenge to which the world’s social entrepreneurs apply their resolve and creativity.

Social entrepreneurship has been variously defined over the years as any enterprise that includes social good as part of its mission, as a nonprofit that seeks to build its sustainability through market forces, and simply even as any organization working to make the world a better place. This last catch-all is the most problematic, as it suggests every organization aiming for even the smallest improvement in the status quo can be considered as being engaged in social entrepreneurship. The term thus becomes everything and nothing.

In our view, social entrepreneurs seek something beyond better. They want to change an unhappy but well-established equilibrium, and transform it into a more just or more equitable stable state. Such social entrepreneurship can be practiced within any organizational structure, including for-profit businesses, NGOs and not-for-profits, social enterprises, and even government.

A discernible pattern has emerged for endeavors that attempt equilibrium change at meaningful scale.

Nilekani’s efforts in India provide a striking example of social entrepreneurship practiced within a government context. It’s a novel and notable experiment, given the sheer size of the problem — in terms of both geography and the number of people affected. But it is not entirely unique. In many regions and in different contexts, a discernible pattern has emerged for endeavors that aim to change equilibrium at a meaningful scale. This framework can help any organizational leader, in the public, private, or not-for-profit sector, to think more clearly about the purpose and principles of social entrepreneurship. By understanding how a suboptimal equilibrium has come to be, envisioning a new future, building a model for change, and then scaling the solution, social entrepreneurs can permanently transform a miserable or unfair societal condition, rather than settle for simply ameliorating its worst effects.
A Unique Identity

When Nandan Nilekani was appointed head of the UIDAI, the businessman became a bureaucrat. But the entrepreneur in him would not be easily co-opted. Nilekani was really in the game of applying the tools and principles of business to achieve social change. As he saw it, a unique identifier program would not only enable India’s poor to gain access to civic benefits, it would reduce the country’s burden of welfare fraud. In the end, he believed, India could leapfrog Western nations in the scope and security of its identification tools.

As Nilekani told us in a 2014 interview, “At one level, you can think of [Project Aadhaar] as one of the world’s largest social inclusion projects. That’s one part of what it tries to solve. The second thing that it’s trying to solve is common to all societies that build welfare programs. When you build a welfare program in any society, you need a way to identify your residents, so that (a) you can make sure the benefits will go to the right person, and (b) [you can ensure] that the same person can be identified over time.” Given that so many of India’s poor lacked formal identification, social programs were easy targets for fraud and abuse.

As an integrative thinker unwilling to choose between the best interests of individuals and those of the government, Nilekani seized on the opportunity to serve both through the same initiative. He knew, of course, that it wouldn’t be easy. The poor had no base documents, no way to prove their identity in the first place. The initial challenge was to address that deficiency. “We had to have a fairly foolproof way of establishing uniqueness,” Nilekani explained.
“We had to have a fairly foolproof way of establishing uniqueness,” Nilekani explained.

Fortunately, in the face of global security threats, governments and businesses around the world were making great strides in using biometrics to establish uniqueness with fingerprints and iris scans. “After a little bit of research and proof of concept, we came to the conclusion that if you do multimodal biometrics, combining the irises of both eyes and the fingerprints of all 10 fingers, the digital signature — the digital pattern of these — is unique across a billion people,” said Nilekani. This approach enabled the agency to assess new registrants against its database to ensure their biometric patterns were not duplicates. It could do so with accuracy greater than 99.9 percent.
The basic strategy was to provide every citizen who registered with a 12-digit identifier tied to his or her specific biometric pattern. This “Aadhaar number” could be verified, using the biometric identifiers, when needed. It would provide individuals with access to government services and enable them to claim the rights of citizenship. But, importantly, the identifier had applications beyond voting and government programs. Financial institutions, for instance, could also use it to verify a customer’s identity. This means that the Aadhaar number promised value for a broad cross-section of citizens, even if the primary and greatest benefit was conferred on the very poor.

Going Beyond Better

Change typically comes in small steps: Somebody figures out a way to make the current state of things just a little bit better. But big, positive changes are vital to transforming equilibriums. Such shifts happen infrequently and episodically, and they make a disproportionate difference to the fate of our world. 

Governments have a track record of producing these equilibrium shifts through policy innovation, often in response to the dogged work of effective social activists. Businesses have a shorter but equally important track record of producing positive shifts through their innovations, which are motivated both by profit and by the opportunity to provide something new to customers and the world.

Social entrepreneurship is a much newer source of positive social change; its activities and models navigate the extensive territory between the modes of business-led and government-led transformation. At the heart of the equilibrium transformation is a unique model that social entrepreneurs design for a particular context. When we look at cases of successful social entrepreneurship such as the UIDAI — cases in which true equilibrium change was imagined, enacted, and sustained — we can discern four distinct stages.

1. Understanding the problem. The paradox of social transformation is that one has to truly understand the system as it is before any serious attempt can be made to change it. Yet those who understand the status quo best are often those most deeply invested in it, whereas those who see the imperative for change most clearly tend to sit outside the system. Effective social entrepreneurs acknowledge this dynamic and find a way to navigate it.

RELATED STORIES
The process of equilibrium change therefore begins with a commitment to understanding a particular status quo, how it came to be, and the forces that hold it in place. The process entails the successful negotiation of three characteristic tensions: abhorrence of the status quo versus an essential appreciation of why it persists; application of expertise from another context versus willingness to apprentice in the specifics of the context in question; and an openness to experiment with possibilities versus knowing when to commit to and drive forward a specific solution.

Nilekani knew what the problem was — he had written about the lack of ID as a fundamental challenge to an equitable and prosperous India. He also knew why the problem existed — the substantial structural, political, and economic barriers to logging each person’s identity. And he understood that traditional methods of documenting identity, including home-to-home census taking, were far too expensive, too time-consuming, and too susceptible to fraud, to be of use in his context.

As a brand-new government appointee, Nilekani was a novice bureaucrat. He refused to be co-opted by the inertia that can characterize many government agencies. But as an experienced engineer and technology CEO, he also recognized that he had much to learn about the key players in the system, and the specifics of identity. He balanced a willingness to learn in areas outside his domain with a commitment to apply his expertise to a new field.

2. Envisioning a new future. To make a positive difference, every change agent needs to set a direction. Successful social entrepreneurs place the bar high and envision fundamental equilibrium change. This vision sustains the organization through the hard work of actually producing equilibrium change.
Successful social entrepreneurs place the bar high, envisioning fundamental change.

The vision must be specific about how the dynamics of the system will change and about who will benefit from that change. Creating and articulating such a vision requires the social entrepreneur to take a systemic approach, identifying the primary stakeholder but also considering players throughout the system more holistically.

With the UIDAI, Nilekani considered not just the people without identification, but the registering agencies, local businesses, and, importantly, Indians who already had formal ID documents. He saw a world in which there were not two classes of citizenship and multiple forms of ID, but a single, elegant system that could be used to establish identity with government and businesses alike. He saw a world in which all Indians would be better off with an Aadhaar number.

3. Building a model for change. To bring a vision to life, the social entrepreneur must apply creativity and resourcefulness in building a model for change — one that is sustainable in that it reduces costs or increases value in a way that can be quantified and captured. In our view, social entrepreneurs don’t build innumerably varied models for change; success stories have recurring themes. Effective social entrepreneurs make use of a set of specific mechanisms employed across contexts to transform equilibriums.

The starting point for building a successful model is the value equation. Social entrepreneurs must find a mechanism to turn a losing value equation, in which costs are too high or value too low to produce sustainable change, into a winning one, in which the economics support sustainability over the long term. To do so, they can target either the value side of the equation (bringing more value in) or the cost side (reducing capital or operating costs).

For UIDAI, however, Nilekani tackled both dimensions. On the value side, he sought to create a market-based demand for the Aadhaar number, to provide a commercial inducement attractive enough that Nilekani could get other players to cover some of the costs of driving his model to scale. As he recalled, “different people in the system had different value propositions. Those people dealing with social issues liked the social inclusion aspect. Those people dealing with fiscal issues liked the efficiency aspect. Then we had to ensure that the banks liked the fact that more and more transactions would flow through the banking system. You’re reducing cash in the economy and increasing digital transactions. Everybody has a different value proposition. The challenge was to figure out each stakeholder, and what are the appropriate value propositions that we needed to articulate.”

On the cost side, Nilekani also thought carefully about the capital and operating expenditures of a program of this size. He was anxious to avoid crippling startup costs and overwhelming capital risk for the agency as the technology was built out across the country. The UIDAI developed a system by which enrolling agencies purchased the equipment needed to get started, and were then reimbursed a small amount for every ID issued. Nilekani explained that “the state government, banks, and post offices…all of them could act as registrars. At peak, we had more than 30,000 such enrollment stations across the country.… UIDAI was doing more than 1 million unique IDs a day.” This reduced the UIDAI’s capital costs and distributed risk across the ecosystem.

4. Scaling the solution. Scalability is a critical feature of effective social entrepreneurship. Models that require constant reapplication of the same investments regardless of scale will commonly fail to produce sustainable equilibrium change. It will typically be too expensive to achieve transformational scale, especially when the intended beneficiaries are unable to pay directly for the benefit.

Of course, scale is not measured by an organization’s size or budget. It is measured by the effectiveness of that organization in shifting the equilibrium it targets — that is, by the change’s impact. Achieving this impact is often tied to purposeful action on the part of social entrepreneurs to design for economies of scale; take a systemic approach and leverage other actors in the ecosystem in order to bolster and extend a shift; or open up their models and methodologies to others, expanding impact by inviting imitation.

Nilekani realized early on that efficient implementation would be critical to producing sustainable change. His team designed the program with scale and efficiency in mind from the outset: “Scalability at the back end through technology, scalability at the front end through technology and process, and a business model that allowed multiple organizations to become enrolling agencies.… There were more than 100,000 people in our ecosystem, but only 300 people in the main organization,” he told us with a hint of pride. “Like the brain of the system, it is highly leveraged; a small set of people design the technology, the solution, the business model.” Combined with an approach that distributed costs across partners and over time, this design made the system scalable and robust. He leveraged the assets of businesses and government agencies to get hundreds of millions of people registered in less than a decade.

Shifting the Balance
For social entrepreneurs, “good enough” simply isn’t good enough. They confront the societal structures that leave too many behind, roll up their sleeves, and undertake the hard, exhilarating, and important work of transforming what is into what can and should be.

Nilekani’s efforts to transform India by giving every resident a formal identity, and thus the opportunity to become an engaged member in the economy and to participate in society, illustrate how powerful equilibriums can be jolted off balance and supplanted by new ones. By 2014, when Nilekani stepped down as chairman of the UIDAI, more than 600 million people had been issued their unique 12-digit Aadhaar number, the numbers were tied to 60 million bank accounts, and more than 100 agencies were using the identifier for authentication. Perhaps most telling, the initiative has continued even through the 2014 Indian national government election, in which Singh was replaced by an opposition party leader, Narendra Modi. Modi met with Nilekani in July 2014, after publicly backing Aadhaar. By January 2016, it was reported that 92 percent of India’s adult population had been assigned numbers.

The program is not without its critics, some of whom raise privacy concerns or question the decision to provide the number to residents as well as citizens. But its impact in demonstrating social entrepreneurship in action is undeniable. From a world in which hundreds of millions of people had to live without formal identity, without real citizenship, without access to the formal economy, UIDAI has created a world in which every resident can be counted — a world closer to one in which every individual in India truly counts.

Author Profiles:

  • Roger L. Martin is a writer, a strategy advisor, and former dean and current institute director of the Martin Prosperity Institute at the Rotman School of Management at the University of Toronto.
  • Sally R. Osberg is CEO of the Skoll Foundation, a philanthropic organization that invests in social entrepreneurship worldwide.
  • Jennifer Riel is managing director of strategy and innovation at the Martin Prosperity Institute at the Rotman School.
  • Reprinted by permission of Harvard Business Review Press. Adapted from Getting Beyond Better: How Social Entrepreneurship Works. Copyright 2015 Roger L. Martin and Sally R. Osberg. All rights reser