In 2009, I became extremely concerned with the concept of Unique Identity for various reasons. Connected with many like minded highly educated people who were all concerned.
On 18th May 2010, I started this Blog to capture anything and everything I came across on the topic. This blog with its million hits is a testament to my concerns about loss of privacy and fear of the ID being misused and possible Criminal activities it could lead to.
In 2017 the Supreme Court of India gave its verdict after one of the longest hearings on any issue. I did my bit and appealed to the Supreme Court Judges too through an On Line Petition.
In 2019 the Aadhaar Legislation has been revised and passed by the two houses of the Parliament of India making it Legal. I am no Legal Eagle so my Opinion carries no weight except with people opposed to the very concept.
In 2019, this Blog now just captures on a Daily Basis list of Articles Published on anything to do with Aadhaar as obtained from Daily Google Searches and nothing more. Cannot burn the midnight candle any longer.
"In Matters of Conscience, the Law of Majority has no place"- Mahatma Gandhi
Ram Krishnaswamy
Sydney, Australia.

Aadhaar

The UIDAI has taken two successive governments in India and the entire world for a ride. It identifies nothing. It is not unique. The entire UID data has never been verified and audited. The UID cannot be used for governance, financial databases or anything. It’s use is the biggest threat to national security since independence. – Anupam Saraph 2018

When I opposed Aadhaar in 2010 , I was called a BJP stooge. In 2016 I am still opposing Aadhaar for the same reasons and I am told I am a Congress die hard. No one wants to see why I oppose Aadhaar as it is too difficult. Plus Aadhaar is FREE so why not get one ? Ram Krishnaswamy

First they ignore you, then they laugh at you, then they fight you, then you win.-Mahatma Gandhi

In matters of conscience, the law of the majority has no place.Mahatma Gandhi

“The invasion of privacy is of no consequence because privacy is not a fundamental right and has no meaning under Article 21. The right to privacy is not a guaranteed under the constitution, because privacy is not a fundamental right.” Article 21 of the Indian constitution refers to the right to life and liberty -Attorney General Mukul Rohatgi

“There is merit in the complaints. You are unwittingly allowing snooping, harassment and commercial exploitation. The information about an individual obtained by the UIDAI while issuing an Aadhaar card shall not be used for any other purpose, save as above, except as may be directed by a court for the purpose of criminal investigation.”-A three judge bench headed by Justice J Chelameswar said in an interim order.

Legal scholar Usha Ramanathan describes UID as an inverse of sunshine laws like the Right to Information. While the RTI makes the state transparent to the citizen, the UID does the inverse: it makes the citizen transparent to the state, she says.

Good idea gone bad
I have written earlier that UID/Aadhaar was a poorly designed, unreliable and expensive solution to the really good idea of providing national identification for over a billion Indians. My petition contends that UID in its current form violates the right to privacy of a citizen, guaranteed under Article 21 of the Constitution. This is because sensitive biometric and demographic information of citizens are with enrolment agencies, registrars and sub-registrars who have no legal liability for any misuse of this data. This petition has opened up the larger discussion on privacy rights for Indians. The current Article 21 interpretation by the Supreme Court was done decades ago, before the advent of internet and today’s technology and all the new privacy challenges that have arisen as a consequence.

Rajeev Chandrasekhar, MP Rajya Sabha

“What is Aadhaar? There is enormous confusion. That Aadhaar will identify people who are entitled for subsidy. No. Aadhaar doesn’t determine who is eligible and who isn’t,” Jairam Ramesh

But Aadhaar has been mythologised during the previous government by its creators into some technology super force that will transform governance in a miraculous manner. I even read an article recently that compared Aadhaar to some revolution and quoted a 1930s historian, Will Durant.Rajeev Chandrasekhar, Rajya Sabha MP

“I know you will say that it is not mandatory. But, it is compulsorily mandatorily voluntary,” Jairam Ramesh, Rajya Saba April 2017.

August 24, 2017: The nine-judge Constitution Bench rules that right to privacy is “intrinsic to life and liberty”and is inherently protected under the various fundamental freedoms enshrined under Part III of the Indian Constitution

"Never doubt that a small group of thoughtful, committed citizens can change the World; indeed it's the only thing that ever has"

“Arguing that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say.” -Edward Snowden

In the Supreme Court, Meenakshi Arora, one of the senior counsel in the case, compared it to living under a general, perpetual, nation-wide criminal warrant.

Had never thought of it that way, but living in the Aadhaar universe is like living in a prison. All of us are treated like criminals with barely any rights or recourse and gatekeepers have absolute power on you and your life.

Announcing the launch of the # BreakAadhaarChainscampaign, culminating with events in multiple cities on 12th Jan. This is the last opportunity to make your voice heard before the Supreme Court hearings start on 17th Jan 2018. In collaboration with @no2uidand@rozi_roti.

UIDAI's security seems to be founded on four time tested pillars of security idiocy

1) Denial

2) Issue fiats and point finger

3) Shoot messenger

4) Bury head in sand.

God Save India

Friday, January 25, 2013

2772 - Laying a new aadhaar



Pratap Bhanu Mehta Posted online: Thu Oct 25 2012, 02:13 hrs

The paradigm shift in welfare needs as much public debate as corruption
India is at two critical inflection points. Its administrative practice was corrupt, secretive, hierarchical, arbitrary and overtly centralised. The welfare architecture that went with this state leaked like a sieve, produced all kinds of price and productivity distortions, was captured by the powerful and caught in a rigid bureaucratic logic. The revolt against old administrative practice is now being played out in the open. It has not followed a neat institutional logic, but it has brought us to the point where it is clear that business as usual cannot continue. But we are potentially in game-changing territory on the welfare architecture as well. With the launch of Aadhaar-linked cash transfer schemes, we are putting together the building blocks of another possible but exciting paradigm shift. The paradigm change in welfare needs as much public debate and attention as corruption.

In some ways, the political economy effects of the potential paradigm shift in our welfare architecture could be momentous. We are in a moment of great possibility, but we need to think through exactly what we are doing to build this new architecture very carefully. The design of large-scale welfare systems, once institutionalised, is very difficult to change. It took half a century to get modest healthcare reform in the US. Under the 12th plan, there is going to be unprecedented spending on a healthcare system. But there is no evidence yet that we have the foggiest idea of how to design an incentive-compatible system that will actually yield results. Most institutional debates in healthcare, for example, seem blissfully unaware of complex ground conditions and behavioural issues that need to be taken into account while designing the grand new architecture we are proposing.

The potential of Aadhaar has been discussed more. There are legitimate concerns over privacy that still need to be addressed. But the case for moving towards cash transfers is quite compelling. In moral terms, it gives citizens the autonomy to exercise the kind of subtle choice they need to cope with varying and difficult circumstances. There is an obtuse paternalism in claims that the poor cannot make relatively rational choices. The idea of millions of women directly receiving cash in their bank accounts is an enticing and empowering one. The practical case is also quite compelling. It would be a little Panglossian to argue that Aadhaar will eliminate all corruption. But there is no doubt that it has the potential to remove a lot of intermediaries as far as citizens are concerned. In the case of fertiliser and fuel subsidies, it could liberate us from the worst distortions in pricing and the sheer criminality the current system produces.
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There are important issues of technical detail in assessing the promise of this paradigm shift now under way. But there are some puzzles about the way in which the political establishment is framing the shift to a new welfare paradigm. First, sections of the establishment seem to think that Aadhaar allows us to bypass the need to build capacity in the state, as if this were one technological solution to a human organisation problem. In fact, the opposite is true. Over the course of its development, Aadhaar will require an even more sophisticated state. There is sophistication in the Aadhaar team, but unless that percolates into all other parts of the bureaucracy we will end up with the same dysfunctional system with a layer of technology. I suspect some of the luke-warmness to the potential of Aadhaar comes from this thought. For years we have, justifiably, been fed the idea of state failure. To turn around and then ask citizens to trust the state with something potentially as game-changing as Aadhaar is still a leap of faith for most. Aadhaar can be a catalyst for state reform. But there has to be more evidence that these changes in the other parts of the state are indeed being catalysed. The rot of the old bureaucracy still casts a shadow over any promise Aadhaar might have.
Second, there is the issue of political framing. The problem with the UPA is that it thinks it can have everything. Hopefully, the fiscal crisis will jolt it out of its stupor and force it to make some choices. So on the one hand, it has to be credited for going down this path of building a new architecture. On the other hand, a lot of its most visible political commitments smack so much of the old, ossified paradigm that you are not sure which way it will eventually turn. The issue of PDS is a complicated one. In part, the complication comes from the uneven development geography of India. In some areas, potential starvation is still an issue; while in most of India the debate now has to shift to nutrition rather than starvation. There is a possibility that the supply response to potential spending in cash may indeed vary. So it is possible that we may need a modest PDS even with cash transfers. But what is clear is that the proposed food security bill is a travesty that promises the worst of both possible worlds. It delivers less than what many states are already delivering; at the same time, its logic is completely at odds with the new supple and flexible architectures that are now becoming a possibility. So Aadhaar, if implemented well, signals the possibility of a 21st century welfare state. The food security bill is a throwback to the 1970s, with all the distortions and rigidities of the old system. Which signal should we pick up?
Finally there is the uncertain political economy. Much has been made of the literature that suggests that cash transfers in Latin America favoured incumbents. Depending on the timing and context, cash transfers can have electoral consequences. But apart from one shot effects, we do not yet know enough about the dynamic political effects of a cash-based welfare regime. Current subsidies have been hugely distortionary. But they were under limits induced by the fear of inflation. Because delivery was relatively hard and ineffective, political mileage was more limited. But with an effective cash based system, the temptation to run ahead of fiscal sustainability and productivity may be even greater.
A less distortionary, more effective and autonomy-inducing welfare state is possible. But we need to attend to it with more diligence. There is no stopping India, if it can use this inflection on accountability and welfare to do away with the old regime and usher in a new.

The writer, president of the Centre for Policy Research, is contributing editor, ‘The Indian Express’