In 2009, I became extremely concerned with the concept of Unique Identity for various reasons. Connected with many like minded highly educated people who were all concerned.
On 18th May 2010, I started this Blog to capture anything and everything I came across on the topic. This blog with its million hits is a testament to my concerns about loss of privacy and fear of the ID being misused and possible Criminal activities it could lead to.
In 2017 the Supreme Court of India gave its verdict after one of the longest hearings on any issue. I did my bit and appealed to the Supreme Court Judges too through an On Line Petition.
In 2019 the Aadhaar Legislation has been revised and passed by the two houses of the Parliament of India making it Legal. I am no Legal Eagle so my Opinion carries no weight except with people opposed to the very concept.
In 2019, this Blog now just captures on a Daily Basis list of Articles Published on anything to do with Aadhaar as obtained from Daily Google Searches and nothing more. Cannot burn the midnight candle any longer.
"In Matters of Conscience, the Law of Majority has no place"- Mahatma Gandhi
Ram Krishnaswamy
Sydney, Australia.

Aadhaar

The UIDAI has taken two successive governments in India and the entire world for a ride. It identifies nothing. It is not unique. The entire UID data has never been verified and audited. The UID cannot be used for governance, financial databases or anything. It’s use is the biggest threat to national security since independence. – Anupam Saraph 2018

When I opposed Aadhaar in 2010 , I was called a BJP stooge. In 2016 I am still opposing Aadhaar for the same reasons and I am told I am a Congress die hard. No one wants to see why I oppose Aadhaar as it is too difficult. Plus Aadhaar is FREE so why not get one ? Ram Krishnaswamy

First they ignore you, then they laugh at you, then they fight you, then you win.-Mahatma Gandhi

In matters of conscience, the law of the majority has no place.Mahatma Gandhi

“The invasion of privacy is of no consequence because privacy is not a fundamental right and has no meaning under Article 21. The right to privacy is not a guaranteed under the constitution, because privacy is not a fundamental right.” Article 21 of the Indian constitution refers to the right to life and liberty -Attorney General Mukul Rohatgi

“There is merit in the complaints. You are unwittingly allowing snooping, harassment and commercial exploitation. The information about an individual obtained by the UIDAI while issuing an Aadhaar card shall not be used for any other purpose, save as above, except as may be directed by a court for the purpose of criminal investigation.”-A three judge bench headed by Justice J Chelameswar said in an interim order.

Legal scholar Usha Ramanathan describes UID as an inverse of sunshine laws like the Right to Information. While the RTI makes the state transparent to the citizen, the UID does the inverse: it makes the citizen transparent to the state, she says.

Good idea gone bad
I have written earlier that UID/Aadhaar was a poorly designed, unreliable and expensive solution to the really good idea of providing national identification for over a billion Indians. My petition contends that UID in its current form violates the right to privacy of a citizen, guaranteed under Article 21 of the Constitution. This is because sensitive biometric and demographic information of citizens are with enrolment agencies, registrars and sub-registrars who have no legal liability for any misuse of this data. This petition has opened up the larger discussion on privacy rights for Indians. The current Article 21 interpretation by the Supreme Court was done decades ago, before the advent of internet and today’s technology and all the new privacy challenges that have arisen as a consequence.

Rajeev Chandrasekhar, MP Rajya Sabha

“What is Aadhaar? There is enormous confusion. That Aadhaar will identify people who are entitled for subsidy. No. Aadhaar doesn’t determine who is eligible and who isn’t,” Jairam Ramesh

But Aadhaar has been mythologised during the previous government by its creators into some technology super force that will transform governance in a miraculous manner. I even read an article recently that compared Aadhaar to some revolution and quoted a 1930s historian, Will Durant.Rajeev Chandrasekhar, Rajya Sabha MP

“I know you will say that it is not mandatory. But, it is compulsorily mandatorily voluntary,” Jairam Ramesh, Rajya Saba April 2017.

August 24, 2017: The nine-judge Constitution Bench rules that right to privacy is “intrinsic to life and liberty”and is inherently protected under the various fundamental freedoms enshrined under Part III of the Indian Constitution

"Never doubt that a small group of thoughtful, committed citizens can change the World; indeed it's the only thing that ever has"

“Arguing that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say.” -Edward Snowden

In the Supreme Court, Meenakshi Arora, one of the senior counsel in the case, compared it to living under a general, perpetual, nation-wide criminal warrant.

Had never thought of it that way, but living in the Aadhaar universe is like living in a prison. All of us are treated like criminals with barely any rights or recourse and gatekeepers have absolute power on you and your life.

Announcing the launch of the # BreakAadhaarChainscampaign, culminating with events in multiple cities on 12th Jan. This is the last opportunity to make your voice heard before the Supreme Court hearings start on 17th Jan 2018. In collaboration with @no2uidand@rozi_roti.

UIDAI's security seems to be founded on four time tested pillars of security idiocy

1) Denial

2) Issue fiats and point finger

3) Shoot messenger

4) Bury head in sand.

God Save India

Wednesday, December 29, 2010

987 - The Agenda Agents - Outlook India

Protest against the World Bank’s policies

Are our policies being dictated by the foreign privatisation lobby?
LOLA NAYAR
 
Selling out to the foreigner is an evergreen story. In 1961, India borrowed $200 million from the IMF; in 1981 followed another loan of over $5 billion to deal with the impact of oil shock; there have been numerous “monetary aid packages” along the way. Notably, there were packages during those touch-and-go days of 1990-91. Then why are we surprised by the charge that India’s policymakers are “toeing the line” dictated by the World Bank, IMF, ADB and so on? Twenty years later, in a vastly different India, the same charge has a new dimension: are our policymakers influenced by the neo-institutional approach to reforms?

With many of our bureaucrats, technocrats and economists, including Prime Minister Manmohan Singh and Planning Commission deputy chairman Montek Singh Ahluwalia, having served in  some of these institutions which profess pro-liberalisation and pro-globalisation ideologies, such a view has gained ground. Besides, a large section of the bureaucracy is also exposed to this trend through stints at any of the neo-institutions or their affiliate research organisations, through workshops and also via mid-career courses at institutions like IIM-A, which have overseas tie-ups.



Such is the impact of these courses that “many of the bureaucrats who may not be trained economists might end up learning economics through these institutions,” says Prof C.P. Chandrasekhar, Centre for Economic Studies and Planning, JNU. So though the pressure on Indian finances has come down considerably in recent years, policymakers are still pursuing “macho nationalism” rather than taking suitable policy decisions, say academics. “Having internalised the concepts promoted by these neo-institutions, we have policymakers parroting the World Bank approaches and formula of five years back,” says Prof Jayati Ghosh, also of JNU.

Ghosh is critical that “the great unwashed are still not part of the scene” when formulating policies, as many senior bureaucrats actually don’t believe in a government role in service delivery or social infrastructure development—that’s akin to what is promoted by the World Bank and IMF. Instead, whenever they get a chance, governments opt for the private sector. Who can forget the World Bank-proposed (but foiled) bid in the late 1990s to get Delhi’s water supply privatised? A similar bid is on in Mumbai and several other cities across the country. In Delhi, power supply privatisation did go through with no tangible benefit for consumers, who are paying two- to three-folds more in less than a decade.

The culprit often is conditional aid to states, which are more vulnerable to pulls and pressures. For instance, the multi-billion rupee Jawaharlal Nehru National Urban Renewal Mission (JNNURM) for the modernisation of cities comes with many conditions. Other such instances cited by experts are the government pursuing a market-determined price policy instead of government-fixed price for agricultural produce; promoting private provisions for health and education instead of state-run institutions; favouring large states more than small ones; and planning to move towards a low-tax rate regime instead of continuing with higher taxes for better revenues.

There is, of course, another view on all of this. Nitin Desai, who was chief economic advisor in the finance ministry before a decade-long stint at the UN, explains, “The real influence came not from Bretton Woods institutions but from the broader process of globalisation. Indian policymakers had to worry more about the Moody’s and Standard & Poor’s, as their ratings made much more difference to market perception than the IMF.” This trend has gained ground with large flows of funds into the country from the private sector and fund managers. They are, in fact, shaping the way our policies are articulated, stresses Desai.

Stating that the misgivings of the neo-institutions having dictated India’s early reforms are restricted to the Left parties and the media, Dr Shankar Acharya, honorary professor at ICRIER, feels these institutions bring wide ‘cross-country experience’ to the table. “You have to have the maturity as a country and government to be secure and seek their advice and then take a decision. That is how the Chinese have made use of these institutions,” says Acharya. Similarly, Jeffery S. Hammer, visiting professor of economic development at Princeton, equates the criticism of Bretton Woods’ influence to the fear of foreign culture corrupting national culture when India opened up to the global world in the early 1990s. “In economic policy, the same could be said,” emphasises Hammer, who has been associated with health and education programmes in India.

Voicing similar sentiments, Arvind Virmani, IMF executive director and former chief economic advisor to the finance ministry, points out that working with different institutions can only widen your horizon, knowledge base and perspective. But how you get influenced “depends on the proportion of time you spend in your home country versus outside,” says Virmani. His contention is that if you spend more than half your time in your home country, it’s unlikely that you’ll lose your “home perspective”. Though that’s debatable, Virmani’s contention that the degree of influence of an institution depends on the quality and quantity of research as well as the professional quality of potential recipients is less arguable.

But what happens, as many experts point out, when for a large part most of the research funding and facilities are dominated by the neo-institutions? Assisted by huge research budgets and a universe of economists, including Indians, much of their research tends to influence policies on how to reduce subsidies—and also ensure equitable development. The influence of the neo-institutions may have got less in recent years (our failure to take heed of the advice on how to put our huge foreign exchange reserves to better use is one instance), but it is not so in areas like privatisation or usage of natural resources, including land. And that’s why this evergreen story will continue to be debated.