In 2009, I became extremely concerned with the concept of Unique Identity for various reasons. Connected with many like minded highly educated people who were all concerned.
On 18th May 2010, I started this Blog to capture anything and everything I came across on the topic. This blog with its million hits is a testament to my concerns about loss of privacy and fear of the ID being misused and possible Criminal activities it could lead to.
In 2017 the Supreme Court of India gave its verdict after one of the longest hearings on any issue. I did my bit and appealed to the Supreme Court Judges too through an On Line Petition.
In 2019 the Aadhaar Legislation has been revised and passed by the two houses of the Parliament of India making it Legal. I am no Legal Eagle so my Opinion carries no weight except with people opposed to the very concept.
In 2019, this Blog now just captures on a Daily Basis list of Articles Published on anything to do with Aadhaar as obtained from Daily Google Searches and nothing more. Cannot burn the midnight candle any longer.
"In Matters of Conscience, the Law of Majority has no place"- Mahatma Gandhi
Ram Krishnaswamy
Sydney, Australia.

Aadhaar

The UIDAI has taken two successive governments in India and the entire world for a ride. It identifies nothing. It is not unique. The entire UID data has never been verified and audited. The UID cannot be used for governance, financial databases or anything. It’s use is the biggest threat to national security since independence. – Anupam Saraph 2018

When I opposed Aadhaar in 2010 , I was called a BJP stooge. In 2016 I am still opposing Aadhaar for the same reasons and I am told I am a Congress die hard. No one wants to see why I oppose Aadhaar as it is too difficult. Plus Aadhaar is FREE so why not get one ? Ram Krishnaswamy

First they ignore you, then they laugh at you, then they fight you, then you win.-Mahatma Gandhi

In matters of conscience, the law of the majority has no place.Mahatma Gandhi

“The invasion of privacy is of no consequence because privacy is not a fundamental right and has no meaning under Article 21. The right to privacy is not a guaranteed under the constitution, because privacy is not a fundamental right.” Article 21 of the Indian constitution refers to the right to life and liberty -Attorney General Mukul Rohatgi

“There is merit in the complaints. You are unwittingly allowing snooping, harassment and commercial exploitation. The information about an individual obtained by the UIDAI while issuing an Aadhaar card shall not be used for any other purpose, save as above, except as may be directed by a court for the purpose of criminal investigation.”-A three judge bench headed by Justice J Chelameswar said in an interim order.

Legal scholar Usha Ramanathan describes UID as an inverse of sunshine laws like the Right to Information. While the RTI makes the state transparent to the citizen, the UID does the inverse: it makes the citizen transparent to the state, she says.

Good idea gone bad
I have written earlier that UID/Aadhaar was a poorly designed, unreliable and expensive solution to the really good idea of providing national identification for over a billion Indians. My petition contends that UID in its current form violates the right to privacy of a citizen, guaranteed under Article 21 of the Constitution. This is because sensitive biometric and demographic information of citizens are with enrolment agencies, registrars and sub-registrars who have no legal liability for any misuse of this data. This petition has opened up the larger discussion on privacy rights for Indians. The current Article 21 interpretation by the Supreme Court was done decades ago, before the advent of internet and today’s technology and all the new privacy challenges that have arisen as a consequence.

Rajeev Chandrasekhar, MP Rajya Sabha

“What is Aadhaar? There is enormous confusion. That Aadhaar will identify people who are entitled for subsidy. No. Aadhaar doesn’t determine who is eligible and who isn’t,” Jairam Ramesh

But Aadhaar has been mythologised during the previous government by its creators into some technology super force that will transform governance in a miraculous manner. I even read an article recently that compared Aadhaar to some revolution and quoted a 1930s historian, Will Durant.Rajeev Chandrasekhar, Rajya Sabha MP

“I know you will say that it is not mandatory. But, it is compulsorily mandatorily voluntary,” Jairam Ramesh, Rajya Saba April 2017.

August 24, 2017: The nine-judge Constitution Bench rules that right to privacy is “intrinsic to life and liberty”and is inherently protected under the various fundamental freedoms enshrined under Part III of the Indian Constitution

"Never doubt that a small group of thoughtful, committed citizens can change the World; indeed it's the only thing that ever has"

“Arguing that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say.” -Edward Snowden

In the Supreme Court, Meenakshi Arora, one of the senior counsel in the case, compared it to living under a general, perpetual, nation-wide criminal warrant.

Had never thought of it that way, but living in the Aadhaar universe is like living in a prison. All of us are treated like criminals with barely any rights or recourse and gatekeepers have absolute power on you and your life.

Announcing the launch of the # BreakAadhaarChainscampaign, culminating with events in multiple cities on 12th Jan. This is the last opportunity to make your voice heard before the Supreme Court hearings start on 17th Jan 2018. In collaboration with @no2uidand@rozi_roti.

UIDAI's security seems to be founded on four time tested pillars of security idiocy

1) Denial

2) Issue fiats and point finger

3) Shoot messenger

4) Bury head in sand.

God Save India

Saturday, January 8, 2011

1015 - Citizens, not numbers - Hindustan Times

Nandini Sundar, Hindustan Times
January 06, 2011
First Published: 23:32 IST(6/1/2011)
Last Updated: 23:33 IST(6/1/2011)
 
Citizens, not numbers

If home minister P Chidambaram’s recent letter to West Bengal chief minister Buddhadeb Bhattacharjee is any indication, it has taken the Union home ministry seven years to realise that arming civilians to fight Naxalites is a bad idea. How much longer will it take for them to realise that the current paramilitary-based approach in Chhattisgarh is similarly bound to fail?

From 2003 onwards, the home ministry has followed a policy of financially and logistically supporting ‘local resistance groups’ against the Naxalites. Salwa Judum was a classic case, a ‘Gandhian movement’ in the words of the Chhattisgarh CM, which, however, went around burning, raping and killing villagers. If the home minister is serious about doing away with non-State vigilantes, he must not only condemn the ‘Harmad Bahini’ in Bengal but also apologise for supporting the Salwa Judum. If Bengal has armed CPI(M) cadre, Chhattisgarh has gone a step further and regularised many Salwa Judum activists as special police officers. They now have official pay. And a licence to kill.

The home minister has frequent meetings with police chiefs and security experts, while the government as a whole has a cozy relationship with industrialists, as the Niira Radia tapes reveal. But I cannot think of even one instance where the prime minister or any senior minister has talked to victims of security forces or vigilante violence, or just ordinary villagers affected by the paramilitary occupation of their schools and their lands. Poll after poll shows how out of touch the government is on this issue. In August 2010, a survey by an academic agency and two media houses across the ‘red belt’ showed a strong preference for developmental solutions over military ones, for unconditional dialogue, and for reform of the existing political process. A newspaper poll a month later in Telangana showed that 58% credited the Maoists with forcing development on the agenda. On a visit to Dantewada in October 2010, virtually under police custody to ensure I could not visit any villages, I was stopped at all the Salwa Judum camps by groups of people, desperate for peace talks.

If the military prong of the government’s strategy is unfeasible, what are the prospects for its ‘development’ prong?  The Planning Commission’s Integrated Action Plan, designed for Naxal-hit districts, is almost custom-made to flop.

A committee headed by the district collector and consisting of the superintendent of police of the district and the district forest officer will disburse R55 crore over the next two years. This means rewarding people like a certain collector of Dantewada whose ‘work proposal for the jan jagaran abhiyan’ provided a blueprint for the Salwa Judum and stated, inter alia, that “if excesses happen, higher ups must keep silent”; a police officer who instructed his juniors “if any journalist comes this side, kill him”, or another who uses vigilante fronts to issue death threats to local journalists who have exposed fake encounters. Independent-minded administrators like Gadchhiroli deputy collector Rajendra Kanphade, who reportedly criticised Chidambaram’s  approach are vulnerable to the wrath of superiors.

In Dantewada, expenditure on drinking water is 0.81% of funds available, while expenditure under the National Rural Health Mission for Bijapur and Dantewada is 1.18 and 6.03% respectively. District administrations often claim that it is the Maoists who are preventing them from bringing services to the people. One has only to read the remarkable news service, CGnet’s ‘Swara’ — where rural reporters phone in their news — to realise how self-serving this argument is. Stories abound of corrupt officials taking bribes from schoolgirls to set up bank accounts or liquor shops set up in front of schools with administrative connivance in areas under government control. In any case, if not being able to reach Maoist-controlled areas is the problem, how will pumping in more money under the control of the same people who are not spending it in the first place help?

Where is the mention of supervision by the panchayati raj institutions or of other systems of accountability? The passage of the Forest Rights Act was, at least in part, a vote of no-confidence against the forest bureaucracy in recognising people’s rights. How likely is it, then, that divisional forest officers will use their money to ensure its implementation?

At the district level, people don’t need the Radia tapes to tell them how close the relationship between the administration and industry is. Ask the villagers of Lohandiguda in Bastar, whose lands are being taken over by Tata Steel. The Panchayats Extension to Scheduled Areas Act states that when land is to be acquired in a scheduled area, consent must be taken from the gram sabhas which will be displaced. As in many such cases of forcible acquisition, ‘consent’ is duly obtained by the local government. Affidavits on record in the Chhattisgarh high court, however, show that villagers were arrested before the gram sabha meetings could be held and released much later. One person who is recorded as having presided over a meeting said he hadn’t even been there; another complained that the administration had forged his signature. When the adivasis of Lohandiguda tried to meet the Chhattisgarh governor, they were arrested en route. How surprising that it takes a telephone leak for Ratan

Tata to realise that this country is in danger of becoming a banana republic.

When will this government realise that what the people of this country want is not just an economic ‘package’ but the right to be recognised as citizens. The all-party visit to Kashmir — a political initiative — did more for mainland-Kashmir relations than anything before or since. Why can’t something similar be planned for central India? If only politicians would stop speaking to public relations companies and talk to ordinary people, they might perhaps come up with more imaginative plans.


Nandini Sundar is a professor of sociology at Delhi University. She is the winner of the 2010 Infosys Science Foundation Award in social anthropology The views expressed by the author are personal